Once part of the decoration of the temple facade, this beautifully rendered sandstone sculpture represents two lovers in an energetic position which was made in ancient India, and is based upon the contents of the Kama Sutra (see below). The position – the man leaning back and pulling the woman onto him, their right legs wrapped around the others’ left legs – is known as Suspended Congress. The detailing of hair, faces and jewellery on arms, ears and in the coiffures is outstanding. The carving of the woman's back, and the curved tension of the negative spaces and positive forms is exceptional. Their full bodies and detailed features are characteristic of architectural sculpture produced in thirteenth century Orissa, an Indian region noted for its temples, particularly those built between the 10th and 13th centuries. Couples such as the pair represented are believed to have several meanings, ranging from an obvious celebration of life's pleasures to the more metaphorical symbolism of a human soul's longing for union with the divine.
The Kama Sutra is commonly and mistakenly believed to be a lovers guide at best, pornography at worst. In fact, this epic work, written by Vatsyayana Mallanaga in the third century AD, is a very important work of scholarship that incorporates anthropology, sociology, psychology and philosophy as much as sexology. It is based upon standard philosophical principles. Many Indian philosophies are divided into the four main goals of life, to include Dharma (virtuous living), Artha (material prosperity), Kama (sensual pleasure) and Moksha (liberation). This holistic attitude towards life has stymied those who attempt to dismiss the Kama Sutra as indulgent pornography, although it is true that it is the somewhat graphic images that have seen the greatest exposure and public popularity.
The Kama Sutra is divided into 1250 verses over 36 chapters. As stated above, many of these are comparatively mundane, featuring sections on personal motivation, manners, demeanour, business comportment, the importance of learning foreign languages and so forth. Further chapters include marriage and selection of a partner, civilities, appropriate social behaviour when with one’s spouse, and, eventually, sexual behaviour, fully illustrated to underline the practical issues and cosmological significances. Sex as part of the physicality that is a necessary part of life is underlined throughout, using parables from healthy and unhealthy social and sensual relationships to demonstrate the points made.
Ancient Indian artists often carved and painted the 64 sexual positions shown in the Kama Sutra, as these were considered to be perfectly valid as subjects, both aesthetically and philosophically. They were often arranged around the courtyards of temples and other public spaces in a frieze, and this is the likely source of the current piece.
Much of the relief works found on the outer walls of the Orissa temples has erotic sculptures. many are of opinion that such erotic sculptures are of indicative of the emergence of a phase the "tantrikism in Hinduism" at that time. The Maithuna ritual is depicted in the carvings of the temple. It is the most important of the five makara and constitutes the main part of the Grand Ritual of Tantra. - (DL.1008)
Ancient Near East